Chardikala veerji !!

Thanks for responding to my views.
At the onset, I would like to make it clear that I do not aim to get into any negative discussion or an argument. My sole purpose to write here is to exchange views. The beauty of our religion is that it gives each Sikh a chance of have a personal relation with his Guru, the eternal Sri Guru Granth sahib, try to understand his teachings in his own way and love him. I am sure that you know that there are many books ( as they say teekas in Punjabi) written by different authors explaining the meaning of the Japji sahib. If you read few of them, you would find a lot of differences among each of them. But this doesn’t mean that one is correct and all others are wrong. It is just that each author inferred the same lines differently as per his understanding, knowledge, love and devotion. Barring the basic fundamentals of Sikh religion on which there cannot be diverse views I always respect difference of opinion because it demonstrates that one’s desires to walk on the path shown by the Gurus and his trying to do it too.
Having said that, now with all the humility and accepting your views in the response I would like to add, I agree with meaning and reference to the teachings of Bhagat Sri Ravidas ji that you highlighted but many a times love and logic don’t work together. I would accept that I do not know the exact reason behind that washing of floors with milk, but I am sure that among the sewadars doing it daily there would be some who do it just for the love for their Guru with thoughts like “Instead of washing with plain water, lets wash it with something more luxurious like milk, rose water” and a dumb soul like me would like to give in to their love. Just sharing one thought with you, It is a well known fact that Sri Guru Amar Das before attaining the Guruship used to go every morning for years and years to fill a pot of water from the far away river for bathing of Sri Guru Angad Dev ji. The great Guru Angad, could have told his disciple that all the water is same, there is no point going so far to fetch water from the river, get it from the nearest well, but he let Guru Amar das do his sewa, because he saw the unbound love with which he did the sewa towards his Guru. At the Harminder Sahib, you can see lot of people cleaning floors of the parikarma and other areas and most of the time there are more than clean already, but the sangat, the sewadars don’t stop these people from cleaning or dusting it again, because they see the love and reverence in eyes of the doer.
I don’t want to force this view on you neither I would like to justify the milk washing sewa with any reason to win an argument with you, but I want you to keep this view also in mind, so that while continuing your journey of understanding the world around you and importantly your inner self you have one more way of looking at things.

Introducing myself, I am Prabhmeet Singh, I am 28yrs old and I live in Pune, India working as IT professional. You can write to me at Prabhmeet.chadha@gmail.com. I would love to read back from you.

P.S. – I have always believed that there is a one thing which is fundamentally wrong with most of the educated guys like me. We tend to use our worldly knowledge, logical thinking, experience etc to understand and apply logics in understanding religion and theology We must learn to not do this. Unlearn and learn is the way.

Guru Fateh till then.

Prabhmeet.

Thanks for sharing your views and I agree there are multiple ways to look at anything and that’s why it’s important to seek our answers from Guru Granth Sahib. After I wrote this blog someone shared a view that this practice is performed because milk is the natural cleanser for floor. Though I am not certain if that is the reason but it’s something that I may buy. As far as milk being pure or luxury and given out of love I think Shabad by Bhagat Ravidas ji clarifies us in simple words that even Milk is contaminated by calf and is not pure like any other thing to worship Waheguru. I take it as my answer as to whether I should use it as something out of love or not.

I do agree that there are many things that can be considered as seva and token of love but we have to be watchful about anything that becomes empty ritual. “Can I do something with love but against the teaching of Guru?” is a question that one can answer themselves and figure what should be token of love like.

Thanks for your views again.

Gurfateh !!

Thank you for writing up your views on the video. I will try to pen down some thoughts that come across my mind when I read this.

There are many ways of looking at the same thing in this world. For someone it is love for the Guru and for someone it is man mat and against the teachings of the Guru. A small example, its common to find air conditioners (ACs) in the rooms marked as Sukhasan asthans of Guru Granth Sahib. One may point this to be man mat (anti Guru thought) arguing that sri Guru Granth sahib is beyond cold and heat and for others the reason for putting up an AC is that out of love for their Guru they want to give the best comfort in the world to him knowing it doesn’t mean anything to him.
Bathing in milk is considered super luxury in the India, so if one wants, one can look at the sewa at Harminder Sahib as the one token of love of the humble sewadars towards their Guru. The point that you make of wastage when so many are hungry can equally apply to the splendid rumalas (costing huge amt) adorned by the Guruji and many more things..In fact the Harmandir Sahib or aptly Golden Temple can be source of your thought. The gold pleating work was carried on first time by the greatest Sikh King out of love for his Guru.

So it may not be a waste always..love makes you do a lot which may appear waste to others..

Fateh till then….